“無(wú)為而治”法哲學(xué)的分析及當(dāng)代意義
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摘 要
數(shù)千年來(lái)，先秦道家的“無(wú)為而治”對(duì)中國(guó)政治、經(jīng)濟(jì)、社會(huì)等各方面，都產(chǎn)生了深遠(yuǎn)的影響。漢唐統(tǒng)治者在治理國(guó)家的過(guò)程中加入了“無(wú)為而治”的元素，開創(chuàng)出“文景”、“貞觀”少有的盛世。古代中國(guó)的法律，受到了道家思想，尤其是無(wú)為而治的理論的深刻影響。實(shí)際上，“無(wú)為而治”的思想包含著極其豐富的法哲學(xué)思想，例如有限政府、法治政府、政府少干預(yù)、經(jīng)濟(jì)上的自由政策等，對(duì)今天的中國(guó)法制建設(shè)仍然有著重要的啟示意義。當(dāng)前，在我國(guó)政治經(jīng)濟(jì)和社會(huì)發(fā)展過(guò)程中，諸多問(wèn)題逐漸凸顯出來(lái)，需要通過(guò)法制的手段予以解決?！盁o(wú)為而治”的法哲學(xué)思想在中國(guó)的運(yùn)用能夠更好的解決我國(guó)發(fā)展中所出現(xiàn)的問(wèn)題。通過(guò)這次的論述，能使“無(wú)為而治”的法哲學(xué)思想在中國(guó)得到一定的傳播。

關(guān)鍵詞 無(wú)為而治 法哲學(xué) 當(dāng)代意義



"Govern by doing nothing that goes against nature" following the philosophy analysis and the present age significance
Abstract
For millennia , Taoistic “govern by non-interference " has a profound effect on Chinese itical ,economy , society. The rulers of Han and Tang dynasty added the element of govern by non-interference, creating “Wen jing” millennium and “Zhen guan” millennium ". In the ancient times, Chinese ancient laws was influenced by Taoism, especially the theory of govern by non-interference. In fact, "govern by non-interference" is containing rich law philosophical thinkings , For example limited little intervention, economy of the government, rule of law government, government of freedom policy etc,these philosophical thinkings are still having important enlightenment significance to the legal system building. Currently, in the process of our country politics economic and social development, a lot of problems are gradually obviously come out, we need to solve these problems through the law. Method philosophy of"have no for but cure" thought in China of the usage can betterly solve the our country the development the problem appear. Pass this of discuss, ability make method philosophy of"have no for but cure" thought at China get certain of dissemination.

Keywords: Govern by non-interference; Method philosophy;Contemporary meaning



目錄
摘 要 III
關(guān)鍵詞 III
Abstract IV
Keywords IV
引 言 1
一、無(wú)為而治的提出、內(nèi)容及其應(yīng)用 1
（一）無(wú)為而治的提出 1
1.政治、經(jīng)濟(jì)因素 1
2.社會(huì)文化因素 2
3.老子個(gè)人因素 2
(二)無(wú)為而治的內(nèi)容 2
1.寡欲與清靜 2
2.自由 2
（三）無(wú)為而治的應(yīng)用 3
1.漢朝的應(yīng)用 4
2.唐朝的應(yīng)用 4
二、無(wú)為而治的法哲學(xué)分析 5
（一）無(wú)為的分析 5
（二）無(wú)為而治的分析 6
（三）“無(wú)為而治”的法哲學(xué)啟示 8
三、“無(wú)為”視野下的當(dāng)前中國(guó)諸問(wèn)題分析 9
（一）“無(wú)為”視野下的政治問(wèn)題 9
（二）“無(wú)為”視野下的經(jīng)濟(jì)問(wèn)題 9
四、“無(wú)為而治”的法哲學(xué)意義在當(dāng)代的運(yùn)用舉要 11
（一）政治方面 11
1.全能政府向有限政府轉(zhuǎn)變 12
2.政府行為法治化 12
（二）經(jīng)濟(jì)方面 13
1.通過(guò)法制明確政府在經(jīng)濟(jì)活動(dòng)中的權(quán)限、弱化政府在經(jīng)濟(jì)中的地位 14
2.以“尊重經(jīng)濟(jì)自主”為原則，修訂和制定經(jīng)濟(jì)法規(guī) 14
結(jié) 語(yǔ) 16
參考文獻(xiàn)： 18
致 謝 19


參考文獻(xiàn)
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